Non-Metaphysical Theology After Heidegger
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| Support: | E-Book |
| Langue: | Anglais |
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New York :
Palgrave Macmillan US.
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| Autres localisations: | Voir dans le Sudoc |
| Résumé: | Using Martin Heidegger's later philosophy as his springboard, Peter S. Dillard provides a radical reorientation of contemporary Christian theology. From Heidegger's initially obscure texts concerning the holy, the gods, and the last god, Dillard extracts two possible non-metaphysical theologies: a theology of Streit and a theology of Gelassenheit. Both theologies promise to avoid metaphysical antinomies that traditionally hinder theology. After describing the strengths and weaknesses of each non-metaphysical theology, Dillard develops a Gelassenheit theology that ascribes a definite phenomenology to the human encounter with divinity. This Gelassenheit theology also explains how this divinity can guide human action in concrete situations, remain deeply consonant with Christian beliefs in the Incarnation and the Trinity, and shed light on the Eucharist and Religious Vocations. Seminal ideas from Rudolf Otto and Ludwig Wittgenstein are applied at key points. Dillard concludes by encouraging others to develop an opposing Streit theology within the non-metaphysical, Heidegerrian framework he presents. . |
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Non-Metaphysical Theology After Heidegger [Texte imprimé] Autre support: Non-Metaphysical Theology After Heidegger [Texte imprimé] Autre support: Non-Metaphysical Theology After Heidegger [Texte imprimé] |
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| 520 | |a Using Martin Heidegger's later philosophy as his springboard, Peter S. Dillard provides a radical reorientation of contemporary Christian theology. From Heidegger's initially obscure texts concerning the holy, the gods, and the last god, Dillard extracts two possible non-metaphysical theologies: a theology of Streit and a theology of Gelassenheit. Both theologies promise to avoid metaphysical antinomies that traditionally hinder theology. After describing the strengths and weaknesses of each non-metaphysical theology, Dillard develops a Gelassenheit theology that ascribes a definite phenomenology to the human encounter with divinity. This Gelassenheit theology also explains how this divinity can guide human action in concrete situations, remain deeply consonant with Christian beliefs in the Incarnation and the Trinity, and shed light on the Eucharist and Religious Vocations. Seminal ideas from Rudolf Otto and Ludwig Wittgenstein are applied at key points. Dillard concludes by encouraging others to develop an opposing Streit theology within the non-metaphysical, Heidegerrian framework he presents. . | ||
| 540 | |a Conditions particulières de réutilisation pour les bénéficiaires des licences nationales |c https://www.licencesnationales.fr/wp-content/uploads/2022/12/2022-02-MAPA-Collex_ouvrages_Philosophie_CCTP.pdf | ||
| 559 | 1 | |a Introduction: What Has Jerusalem to Do with Totdnauber? -- 1. Is There Any Such Thing as What Heidegger Calls Thinking? -- 2. From Proto-Theology to Phenomenology -- 3. Deconstructive Scriptural Meaning -- 4. A Pair of Ledgers -- 5. A Word from Marburg -- 6. Objectivity without Objects -- 7. From Phenomenology to Agency -- 8. Why Only a God Can Save Us: Atonement -- 9. The Thickness of Things and the Godding of Gods: Eucharist, Discipleship, and Trinity Conclusion: Yes and No. <chapter 8:="" why="" only="" a="" god="" can="" save="" us:="" atonement -- chapter="" 9:="" the="" thickness="" of="" things="" and="" godding="" gods:="" eucharist,="" discipleship,="" trinity -- conclusion:="" yes="" no. | |
| 650 | 0 | |a Phenomenology . |2 lc | |
| 650 | 0 | |a Hermeneutics. |2 lc | |
| 650 | 0 | |a Theology. |2 lc | |
| 653 | |a Phenomenology | ||
| 653 | |a Hermeneutics | ||
| 653 | |a Christian Theology | ||
| 776 | 0 | |t Non-Metaphysical Theology After Heidegger [Texte imprimé] |z 9781137584793 | |
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