Bergsonian philosophy and Thomism

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Détails bibliographiques
Publié dans: Twentieth Century Religious Thought. volume I, Christianity
Auteur principal: Maritain, Jacques (1882-1973). (Auteur)
Autres auteurs: Andison, Mabelle Louise (1894-). (Traduction), McInerny, Ralph (1929-2010). (Éditeur scientifique)
Support: E-Book
Langue: Anglais
Publié: Alexandria, VA : Alexander Street Press, 2019.
Collection: Collected works of Jacques Maritain ; volume 1
Sujets:
Autres localisations: Voir dans le Sudoc
Résumé: This incisive critique of the thought of Henri Bergson is Jacques Maritain's first book. In it he shows himself already to have an authoritative grasp of the thought of St. Thomas Aquinas and an uncanny ability to show its relevance to alternative systems such as that of Bergson. It would be difficult to overestimate the role that Bergson played in helping French philosophy extricate itself from the deadening materialism which had dominated the Sorbonne. It was that materialism that brought Jacques and Raissa Maritain to the brink of suicide. They drew back for two major reasons. First was the lectures of Henri Bergson in the College de France. Here was an alternative to the thought that had made them suicidal. The second great reason was Leon Bloy and their subsequent conversion to Catholicism.It was not long before their Catholicism turned them to the thought of Thomas Aquinas. When Maritain compared Bergson and Thomas, he was immediately struck by the weaknesses of the former. This book is a relentless criticism of the philosophy of the man whose lectures had meant so much to Maritain. It is a young man's book and twenty-five years later Maritain, while not retracting his criticisms, regretted their triumphal tone. Bergson himself came into the Church on his deathbed. Knowledge of this doubtless caused Maritain to recognize a harmony beyond criticisms of this book. Bergsonian Philosophy and Thomism presents us with a philosopher who mastered his craft, a Thomist who acquired the mind of Thomas himself, and a critic of rare perception and refinement
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Lien: Collection principale: Collected works of Jacques Maritain
Dans: Twentieth Century Religious Thought. volume I, Christianity
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245 1 0 |a Bergsonian philosophy and Thomism   |c Jacques Maritain ; translated by Mabelle L. Andison ; in collaboration with J. Gordon Andison ; presented by Ralph McInerny. 
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500 |a Traduit du texte original français. 
504 |a Références bibliographiques (p. 378-380) et index. 
506 |a Accès en ligne pour les établissements français bénéficiaires des licences nationales 
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520 |a This incisive critique of the thought of Henri Bergson is Jacques Maritain's first book. In it he shows himself already to have an authoritative grasp of the thought of St. Thomas Aquinas and an uncanny ability to show its relevance to alternative systems such as that of Bergson. It would be difficult to overestimate the role that Bergson played in helping French philosophy extricate itself from the deadening materialism which had dominated the Sorbonne. It was that materialism that brought Jacques and Raissa Maritain to the brink of suicide. They drew back for two major reasons. First was the lectures of Henri Bergson in the College de France. Here was an alternative to the thought that had made them suicidal. The second great reason was Leon Bloy and their subsequent conversion to Catholicism.It was not long before their Catholicism turned them to the thought of Thomas Aquinas. When Maritain compared Bergson and Thomas, he was immediately struck by the weaknesses of the former. This book is a relentless criticism of the philosophy of the man whose lectures had meant so much to Maritain. It is a young man's book and twenty-five years later Maritain, while not retracting his criticisms, regretted their triumphal tone. Bergson himself came into the Church on his deathbed. Knowledge of this doubtless caused Maritain to recognize a harmony beyond criticisms of this book. Bergsonian Philosophy and Thomism presents us with a philosopher who mastered his craft, a Thomist who acquired the mind of Thomas himself, and a critic of rare perception and refinement 
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